Prompted by some recent (but, I think, quite wrong) criticisms of my stance as a conservative Christian who doesn’t accept the belief that the Bible must be seen as inerrant, I’ve been reflecting over the last couple of days on the fact that – as with other doctrines – plenty of evangelicals today assume that since they believe something and so does everyone they associate with, this must be the “orthodox” view, and it must belong to all orthodox Christians in history. Some evangelicals, understandably keen to trace key elements of their own theology back throughout church history, have claimed that their doctrine of inerrancy has uniformly been taught by conservative Christians of all ages.
While there has always been a clear expression of the view that what Scripture teaches is correct, this has certainly not always been seen in terms of the notion of “inerrancy.” After all, the very disagreement that exists between evangelicals who affirm inerrancy and those who do not is a disageement about whether or not the idea that the Bible is authoritative and truthful in what it teaches us should (or need not) give rise to the further claim that the Bible is also inerrant.
Discussions of inerrancy specifically formulated didn’t take place until the modern period, so nobody is going to be able to produce a statement from, say someone in the fifth century saying “I affirm the doctrine of inerrancy.” Certainly, there is plenty of material to quote claiming that the Bible is authoritative and that it contains no false teaching. But here and there over the centuries we do get a window on how some theologians taught about the existence of small errors or inconsistencies in the biblical record, and what to make of them.
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I saw something a few minutes ago on nationwide television that nobody should ever have to see.